A. In the realm of daemonic theistic perspective, a question often arises: Can spirits, succubi, familiars and other entities exist in multiple places simultaneously, or are they bound to a single location at a time?
The answer lies in the intricate dynamics of the spiritual world and the deification and spiritual evolution of each case.
"We all exist in multiple places simultaneously, but we are not fully present in all of them."
Minor daemons, much like ordinary spirits, elementals, or the vast majority of human beings (deceased or not), typically move -if they move- through different dimensions and planes individually. They come and go, traversing the layers of existence as they please -or as they can. Usually crossing different dimensional layers in pairs (or triads at their best).
However, some spiritual entities, including ascended humans (deceased or not) and daemons, possess unique skills, spiritual ranks, and conscious powers that enable them to transcend the limitations of singular presence. Power over the consciousness.
These exceptional beings have the capacity for bilocation, the ability to exist in multiple places at once, for varying durations. The extent of their bilocation depends on their individual skills and spiritual status.
This phenomenon underscores the multifaceted nature of the spiritual self.
The most powerful spirits, the ascended ones, daemonic gods such as: Satan, Belial, and Lilith, exhibit a remarkable ability for constant and permanent bilocation across multiple dimensional layers. This remarkable feat is a testament to their mastery over the intricate intricacies of the spiritual realm.
It's crucial to grasp that our spiritual essence is intricately connected to an astral soul-complex, which comprises multiple layers of light bodies. Each of these light bodies vibrates at different frequencies and interacts with various dimensional layers of consciousness. You are more than one.
Mastery over the entire conscious being (see V.I.T.R.I.O.L. or "Temet Nosce") is akin to mastering the cosmos itself.
This mastery -of the whole self- is the key to accessing, connecting and finally uniting these diverse realities into one spiritual god-like experience.
In this profound journey, time, space, and consciousness are bent and molded to the will of the adept.
The self becomes a god, the personification becomes infinte and undivided; simultaneously part and whole, both in and of, Akasha -the quintessence of existence itself.
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